By Delena Wilkerson Fri, Oct 30, 2009
First Lieutenant Daniel Choi strolls across the stage with that distinctive military posture, in full dress uniform, and with his mouth taped shut. When he reaches the microphone, he looks out over thousands of rainbow flags and smiling faces, rips off the tape, and greets the crowd in Arabic.
Choi, 28, is widely recognized as the iconic symbol of what is wrong with the U.S. military policy known as Don't Ask, Don't Tell, instituted in 1993 under President Bill Clinton. He is a 2003 graduate of the prestigious U.S. Military Academy at West Point, an Arabic language specialist, environmental engineer, first-generation Korean American, and a founding member of Knights Out. Lt. Choi spent two years as an infantry officer in Iraq in command of a 40-member unit engaged in the reconstruction efforts. Today he is an outspoken activist for the repeal of the Don't Ask, Don't Tell policy and in danger of discharge from the Army after telling the truth about his sexuality on The Rachel Maddow Show in March of this year.
Since March, Choi has been a highly sought-after speaker for rallies in support of equality for the LGBT community from coast to coast. He often begins those rallies with a recitation about love from the works of Lebanese poet Gibran Khalil Gibran. There are many aspects to the love Choi references in his now famous "Love Is Worth It" chant. Some of his thoughts on these aspects follow are outlined below.
Honor and Duty
In professions such as the military where life is endangered by virtue of the institution's purpose, trust becomes sacred and integrity becomes a requisite quality for each professional. An officer who is not trustworthy cannot be tolerated; in some professions the cost of dishonesty is measured in dollars - in the Army, the cost is measured in human lives. The ability of West Point to educate, train and inspire outstanding leaders of character for our Army is predicated upon the functional necessity of honesty. In short, USMA expects its graduates and cadets to commit to a lifetime of honorable living. Excerpt from the United States Military Academy Honor Committee
It is honor that ultimately propelled Choi to join in the creation of Knights Out and to OUT himself in March of this year. For Choi, the Don't Ask, Don't Tell (DADT) policy is in direct conflict with the Military Honor Code. LGBT soldiers are required to lie in order to serve their country in the military - a requirement Choi reluctantly kept for nine years. Then, at the age of 27, he met Matthew, who became his first same-sex relationship. "It all started with my boyfriend," he says. He met Matthew one weekend in December 2008, while stationed at Fort Drum in upstate New York, having ventured into New York City, a five-and-a-half-hour drive away, to check out the bar scene. As his relationship with Matthew progressed, so did Choi's unease. He jokes now about using the name Martha to refer to his new love interest. At the time, however, he experienced it as highly stressful and set out to find guidance and mentorship for navigating the conflict. Through "secret networks" he found others including, significantly, a retired colonel who would become his mentor. "He really helped me through coming out," states Choi, even though this colonel had remained closeted through graduation from West Point in 1969 and two tours in Vietnam before finding and marrying the man of his dreams.
Two days after Choi and the other founding members of Knights Out staged their mass coming-out action, a flood of emails began. "There was so much pain and injury," Choi says. "We received emails from people who were on the brink of suicide that talked about wanting to drive their Humvees off a cliff, people who felt isolated and alone. These people were confirming the importance and the magnitude of Knights Out's efforts. Then it really became a duty in keeping with our training," he says. "Never let any soldier be isolated, never let them be alone, reach out to them, mentor them. DADT is stupid. We don't make it less stupid playing into their [fear mongers'] hands," adds Choi.
Initially, the members of Knights Out thought the part of their mission that focused on repealing DADT would be short-lived because of President Obama's promise to end the practice. After ten months in office, President Obama has not signed an executive order to halt these dismissals, and another 439 service members have been discharged under DADT, according to Larry Johnson at No Quarter.
Since 1993, more than 12,000 men and women have been dismissed from the Coast Guard, Marines, Navy, Army, and Air Force under Don't Ask, Don't Tell policy, according to data provided to the Servicemembers Legal Defense Network. Nearly 800 of them had skills deemed "mission-critical" by the Pentagon, including 322 language experts, 59 of whom were proficient in Arabic and nine in Farsi. On June 30 of this year, Choi gave testimony at his own discharge hearing in Syracuse. He spoke mostly in Arabic. None of the hearing officers or anyone else in the building at the time could translate, making his point loud and clear. Nevertheless, the board of four officers recommended Choi be discharge under DADT. Choi will be the first New York National Guard member to be so discharged, if the recommendation is approved.
الحب هو يستحق كل هذا العناء (Arabic)
Country and Service
For Choi, the uniform has an identity all its own. "When you put on the uniform, you're supposed to lose a bit of your personal identity and pick up the identity of the uniform," says Choi. In the uniform your focus is "task cohesion," getting the job done, not "social cohesion" or hanging out together, he adds. From Choi's perspective, this is one of the good things the military brings out in people. In the uniform your role in the team is based on your capabilities and your capacity to help complete the mission. He also believes the idea that American soldiers are too distracted by their fear of a fellow soldier's sexual orientation to get the job done is an insult to their professionalism. Twenty-two (85 percent) of the 26 countries that participate militarily in NATO permit gay people to serve. Only three of the permanent members of the United Nations Security Council - the United States, Russia, and China - do not allow open service. All members of the European Union except Greece permit gay people to serve openly, as do Argentina, Uruguay, the Philippines, and Israel. Ironically, it is Choi's observation that some of the loudest objections to LGBT soldiers serving openly in the military come from those least likely to see combat. According to Choi, when you're under fire, "your value to the unit is based on what you can do to accomplish the mission," and he adds, "DADT hurts the US military, especially the straight soldiers more than anyone else."
According to Choi, "gay soldiers are some of the most zealous and the most patriotic, working extra hard" because they are driven to work for the manifestation of pure ideals like liberty and justice, even as their own rights are arbitrarily restricted by the country they fight for and love. That drive, he believes, leads many toward elite fighting groups, like Special Ops and Special Forces units, and demanding languages like Arabic and Farsi. Indeed, Choi says, that search for pure ideals is one reason he decided to specialize in Arabic. After 9/11, a random message on an answering machine in his West Point dorm heightened his determination.
"One of my greatest motivations came when I was at West Point, right after 9/11. We got this telephone message on the answering machine in the hallway at the dorm, and this guy said, 'I served in Saudi Arabia and I'm sure it's Arabic.' Someone called out, 'Who's studying Arabic?' and someone else answered, 'Choi, get him.' So I went in. It was like midnight and the whole chain of command was there, listening intently. We thought we might get bombed because we were so close [a flight of just over 1.5 hours] to the World Trade Center. We were on high alert. The generals were pulling guard duty because we didn't have enough soldiers. I arrived but was thinking, 'I don't know how I'm going to translate this,' because I had only had a semester and a half of Arabic at that point. So I listened very intently, so focused. And I understood what was being said. The message turned out to be harmless. We were all relieved. When I walked out the door, people were saying, 'Oh, you're a hero, Choi.' I still couldn't understand how I knew all the words, and then it hit me. The message was all in Korean." He laughs, but confirms that the experience only magnified the importance of his desire to be as good an Arabic speaker as a native.
While in Iraq, Choi had many opportunities to speak Arabic. One of the most memorable times for Choi came in 2006, when
he was just 26 years old. He was asked to speak before the Baghdad Governors Council about U.S. reconstruction efforts and water resources. (Choi also has a degree in environmental engineering.) Sharing the platform with several Army colonels, Lt. Choi gave his presentation in Arabic, beginning with what translates as "All things are created from water," followed by the Koran verse "And tell them all to take water in their turn." At the end, he received a standing ovation for what he believes was the Council's perception of respect shown by a U.S. soldier's ability to speak their language.
Ironically, it is Choi's observation that some of the loudest objections to LGBT soldiers serving openly in the military come from those least likely to see combat.
사랑의 가치 (Korean)
Family and Heritage
"My dad would always say 'you represent your whole entire race,'" acknowledges Choi. As he was frequently either the only Asian person or one of only a few in his class, his company, and his battalion, his father's words have stayed with him. Being a public spokesperson for the repeal of DADT has not come without personal challenges for Choi. For his immigrant parents, and especially his Southern Baptist minister-father, Choi's public persona as a gay man has been difficult to accommodate. "Gender roles are so specifically set out in the Korean tradition, and they're afraid of anything that may challenge that," notes Choi. "In some ways," he elaborates, "it's a very racist-based identity. My parents' main concern was that I marry a Korean girl and have a bunch of Korean babies. [The idea of me not doing that was] a bigger fear than openly gay people in the community. Choi's coming out was on the cover of a Korean American journal, KoreAm magazine, that angered many people. "Koreans are also shy of the media," Choi explains, "but the younger generations resent the absence of Asian people in the media on any issues. We are so invisible, not just the gay community but we're also invisible in the military."
Choi's coming out has been a major awakening for a lot of reasons. He feels some resentment because of a perception that everything he does is based on being gay in the military instead of representing the Korean community. "I represent the values I've learned," is his response. Values that many people may not be aware of emanate from Choi's deep spiritual side. He grew up entranced by his father's stories of travel through Jerusalem as a missionary, "wanting more than anything to walk where Jesus walked." His desire to speak Arabic ties into that desire. The Harvard classes in religious ethics, fundamentalism, and the separation of church and state also tie in. Right now though, those classes, and most other things in Choi's life, are on hold because of his commitment to the mission of repealing DADT and providing support to his fellow LGBT service members. "With LGBT soldiers, it's a very lonely journey," Choi concluded from his own experiences and nothing brought that to the forefront more than entering a relationship with a man for the first time.
Love Is Worth It! (English)
Relationship and Community

When Matthew Kinsey spotted this interesting-looking man across the bar, he decided to go over and introduce himself. He crossed the room and said hello, to which the man giggled and walked away. Intrigued, Kinsey decided to try again later in the evening. This time they did have a conversation, during which he learned that the man was on a maiden voyage into the gay scene at the age of 27 and that he was a soldier. The importance of those facts would not register for Kinsey until later. He had a business trip to Italy. Choi had a deployment to Turkey....
In the December issue we will pick up the story with love interest Matthew Kinsey, whom Choi describes as his "rock," the 45-year-old Gucci executive who sees the world of First Lt. Daniel Choi through civilian eyes.
Cover photo by Eric Politzer, official photographer for the National Equality March.
Article photos courtesy of Matthew Kinsey and Daniel Choi
Knights Logo from official Knights Out Facebook page
Translations provided by Google Translator